Deaths on April 13

Charles Leslie, Irish priest and theologian (b. 1650)

Charles Leslie (27 July 1650 – 13 April 1722) was a figure of considerable intrigue and influence during a highly tumultuous period of British and Irish history. Initially serving as an ordained priest within the Church of Ireland, his life took a dramatic turn following the Glorious Revolution of 1688. This pivotal event, which saw the deposition of King James II and the ascension of William and Mary, compelled Leslie to abandon his ecclesiastical career and dedicate himself to the Jacobite cause.

As one of a relatively small and distinctive group of Irish Protestants to actively champion the exiled Stuart monarchy after 1688, Leslie’s commitment was unwavering. His principles led him to become a prolific and articulate propagandist, wielding his pen with considerable force to advocate for the divine right of kings and the restoration of the Stuart line. His writings and pamphlets were instrumental in shaping public opinion and sustaining support for the Jacobite movement, both at home and abroad.

The Glencoe Massacre and Its Legacy

Among Leslie's most enduring contributions to the Jacobite struggle was his crucial role in publicising the horrific 1692 Massacre of Glencoe. This tragic event involved the brutal killing of members of the Clan MacDonald by government forces, an act that deeply shocked contemporary society. Leslie meticulously gathered and disseminated details of the massacre, framing it as a stark example of the new Williamite government's tyranny and a profound betrayal of trust. Through his tireless efforts, the Massacre of Glencoe was transformed into a powerful symbol of oppression, serving as a potent rallying cry for Jacobite sympathizers and significantly damaging the moral standing of the new regime.

A Voice for the Exiled Stuarts

Beyond his focus on Glencoe, Leslie’s literary output was extensive. He authored numerous pamphlets and political tracts, and notably founded and edited the influential Jacobite newspaper, The Rehearsal. In these works, he not only defended the legitimacy of the Stuart claim but also engaged in fierce polemics against the Whig establishment, dissenting Protestants, and often, even Roman Catholics, whenever their positions diverged from his High Church Anglican and Jacobite principles. His steadfast loyalty eventually led to his exile, first to the Jacobite court in Saint-Germain-en-Laye, France, and later to Bar-le-Duc. Despite the hardships of exile, Leslie continued his prolific writing until his return to Ireland shortly before his death in 1722. His comprehensive body of work remains an invaluable resource for historians seeking to understand the Jacobite perspective and the political landscape of the late 17th and early 18th centuries.

Frequently Asked Questions about Charles Leslie

What was Charles Leslie's early career?

Charles Leslie initially served as an ordained priest within the Church of Ireland.

Why did he become a Jacobite?

Following the Glorious Revolution of 1688, Leslie remained loyal to the deposed King James II and the Stuart dynasty, believing in the divine right of kings. This commitment led him to become a leading propagandist for the Jacobite cause.

What was unique about his Jacobite stance?

Leslie was notable as one of the few Irish Protestants who actively supported the Stuart cause after 1688, a time when many Protestants aligned with the new Protestant monarchs, William and Mary.

What was his most significant contribution as a propagandist?

He is best remembered for his pivotal role in publicizing the 1692 Massacre of Glencoe, effectively using it to discredit the Williamite government and rally support for the Jacobites.

What other literary works did he produce?

Leslie authored numerous pamphlets and tracts, and founded and edited the influential Jacobite newspaper, The Rehearsal, all aimed at promoting the Stuart cause and challenging the established Whig government.

Where did Charles Leslie spend his later years?

His unwavering commitment to the Jacobite cause led him to spend significant periods in exile, residing at the Jacobite court in Saint-Germain-en-Laye, France, and later in Bar-le-Duc, before returning to Ireland shortly before his death.