John Wilkins, English bishop, academic and natural philosopher (d. 1672)

John Wilkins: A Visionary Polymath and Architect of 17th-Century English Intellectual Life

John Wilkins (14 February 1614 – 19 November 1672) was an eminent English figure of the 17th century, a period marked by profound scientific discovery, intense political upheaval, and significant religious reformation. More than just an Anglican clergyman, he was a prolific author, a visionary natural philosopher—a term for scientists before the modern designation—and crucially, one of the principal founders of the esteemed Royal Society. His diverse career saw him serve as Bishop of Chester from 1668 until his death, leaving an indelible mark on England's intellectual, scientific, and religious landscapes.

A Man of Academia: Unifying Oxford and Cambridge

Wilkins holds a rare and remarkable distinction in the annals of British academia: he is one of the very few individuals to have led colleges at both the prestigious University of Oxford and the University of Cambridge. During the turbulent Interregnum period, a time of profound political and religious division, he demonstrated exceptional administrative skill and diplomacy. He served as the influential Warden of Wadham College, Oxford, from 1648 to 1659. Subsequently, he briefly held the esteemed Mastership of Trinity College, Cambridge, in 1659-1660. This extraordinary achievement underscores not only his academic prowess but also his unique ability to navigate and lead complex institutional landscapes during one of England's most challenging historical eras.

A Visionary Natural Philosopher and Architect of the Royal Society

Recognized as a true polymath—a person of wide-ranging knowledge and learning—Wilkins's intellectual curiosity spanned numerous fields from astronomy and cryptography to theology and linguistics. While he may not be celebrated as one of the foremost scientific innovators of his time, whose original discoveries fundamentally reshaped understanding, his role as a facilitator, synthesizer, and promoter of empirical science was unparalleled. He was central to the informal gatherings of leading intellectuals and experimentalists, often referred to as the "Invisible College," which eventually formalized into the Royal Society of London for Improving Natural Knowledge in 1660. As one of its first Secretaries, Wilkins was instrumental in establishing the Society's foundational principles, ensuring it welcomed minds from all political and religious backgrounds. This non-partisan approach was crucial for its survival and success in post-Restoration England, fostering a spirit of collaborative inquiry epitomized by the Society's enduring motto, Nullius in verba ("On the word of no one"), advocating for empirical evidence over dogma and tradition.

The Quest for Universal Understanding: An Essay towards a Real Character

Perhaps Wilkins's most enduring and ambitious intellectual contribution is his monumental work, An Essay towards a Real Character and a Philosophical Language, published in 1668. This pioneering treatise aimed to transcend the ambiguities and divisions inherent in natural languages by proposing a universal, philosophical language. This "Real Character" was not merely a new set of symbols; it was an intricately designed classification system intended to represent concepts directly, independent of their spoken forms, thus creating a system where the symbol itself logically conveyed meaning. The Essay also remarkably outlined an integrated system of measurement, based on natural and universal standards, which strikingly foreshadowed the modern metric system by over a century. This visionary project was a profound attempt to achieve clarity in communication and thought, influencing later Enlightenment thinkers and contributing to the development of linguistic philosophy and the philosophy of science.

A Bridge-Builder in Turbulent Times: Diplomacy and Religious Tolerance

Living through one of England's most politically and religiously fractious periods, John Wilkins possessed an exceptional ability to navigate controversy and foster unity. His personal qualities, including his profound diplomatic skill and remarkable tolerance, were evident to his contemporaries. During the Interregnum, despite being Oliver Cromwell's brother-in-law (he married Robina French, Cromwell’s sister), he skillfully protected Wadham College from partisan purges, maintaining a working environment for scholars of differing allegiances. This talent for non-partisan engagement was also vital in founding the Royal Society, ensuring its intellectual independence. Furthermore, Wilkins was a tireless advocate for reconciliation within the Church of England, striving to find common ground for as many religious nonconformist sects as possible, a policy known as "comprehension," while advocating "toleration for the rest." His efforts laid crucial groundwork for a more inclusive religious landscape during the Restoration period. He also championed a new "natural theology," a framework that sought to reconcile religious faith with the burgeoning scientific discoveries of the age, arguing that the study of the natural world inherently revealed God's handiwork.

A Legacy of Wisdom and Influence

John Wilkins's character and contributions earned him profound respect across the political and religious spectrum. Gilbert Burnet, a prominent historian and later Bishop of Salisbury, famously lauded him as "the wisest clergyman I ever knew. He was a lover of mankind, and had a delight in doing good." This sentiment captures Wilkins's reputation as a benevolent and highly principled individual who consistently sought to improve society through intellectual endeavor and compassionate action. His influence extended even into the highest echelons of the Church of England through personal ties; his stepdaughter, Elizabeth French, married John Tillotson, who would later rise to become the respected Archbishop of Canterbury. Wilkins's legacy is that of a pivotal figure who helped shape the intellectual, scientific, and religious landscape of 17th-century England, advocating for reason, empirical inquiry, and peaceful coexistence in an era often defined by conflict.

Frequently Asked Questions about John Wilkins

Who was John Wilkins?
John Wilkins (1614–1672) was a prominent English Anglican clergyman, natural philosopher, and author during the 17th century. He is best known as one of the principal founders and first Secretaries of the Royal Society, and for his ambitious intellectual work on a universal language and an integrated system of measurement. He also served as the Bishop of Chester from 1668 until his death.
What was the Royal Society, and what was Wilkins's role in its founding?
The Royal Society is the United Kingdom's national academy of sciences, and the oldest continuously existing scientific academy in the world. John Wilkins was a central figure in its formation, actively participating in the informal gatherings known as the "Invisible College" that preceded its official establishment in 1660. He served as one of its first Secretaries, instrumental in establishing its non-partisan, empirical approach to scientific inquiry, which welcomed scholars from diverse backgrounds.
What was An Essay towards a Real Character and a Philosophical Language?
Published in 1668, this was John Wilkins's most significant literary and philosophical work. It proposed the creation of a universal, logical language system, referred to as "Real Character," designed to represent concepts directly and overcome the ambiguities and barriers of natural languages. Remarkably, it also included a proto-metric system of measurement, anticipating later developments by over a century, demonstrating his forward-thinking approach to universal standards.
How did John Wilkins contribute to religious tolerance in England?
In a religiously fractured England, Wilkins was a key proponent of "comprehension," advocating for the inclusion of as many Protestant nonconformist sects as possible within the Church of England, and "toleration for the rest." His efforts aimed to reduce religious strife and foster broader unity, making him a significant figure in promoting a more inclusive religious landscape during the Restoration period, a testament to his diplomatic and inclusive nature.
Did John Wilkins have any notable political connections?
Yes, John Wilkins had a significant political connection through marriage; he was Oliver Cromwell's brother-in-law, having married Robina French, Cromwell's sister. This familial tie, combined with his exceptional diplomatic skills, allowed him to navigate the highly complex and often perilous political landscape of the Interregnum period while maintaining his academic and intellectual integrity and protecting institutions like Wadham College from partisan interference.