Births on January 27

Friedrich Wilhelm Joseph Schelling, German-Swiss philosopher and academic (d. 1854)

Friedrich Wilhelm Joseph Schelling, born on January 27, 1775, and passing on August 20, 1854, was a towering figure in German philosophy, later known as von Schelling after 1812. His name, pronounced [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈjoːzɛf ˈʃɛlɪŋ] in German, is indelibly linked to the intellectual movement of German Idealism. Within the standard historical accounts of philosophy, Schelling is strategically placed as the crucial midpoint in the intricate development of this profoundly influential school of thought. He stands between Johann Gottlieb Fichte, who served as his mentor during his formative years and significantly shaped his early philosophical direction, and Georg Wilhelm Friedrich Hegel, who was not only his university roommate and an early friend but also later emerged as his most significant intellectual rival. Understanding Schelling's philosophical journey is widely acknowledged as a challenging endeavor, primarily due to its remarkably evolving and often shifting nature, with distinct phases that reflect a continuous search for a comprehensive philosophical system.

The Evolving Landscape of Schelling's Philosophy

Schelling's philosophical output is characterized by a dynamic progression through several distinct phases, making a singular, static interpretation nearly impossible. His work is not a monolithic system but rather a series of interconnected yet distinct responses to the fundamental problems of his time, particularly the relationship between mind and nature, freedom and necessity, and the absolute. This constant evolution began with his early embrace of Fichte's transcendental idealism, moving through his celebrated Naturphilosophie (Philosophy of Nature), his exploration of Transcendental Idealism proper, the profound insights into the Philosophy of Freedom, and culminating in his later, more overtly religious and mythological philosophy, often termed the "philosophy of revelation" or "positive philosophy." Each phase represents a significant shift or refinement in his approach, reflecting his persistent intellectual development.

Why Has Schelling's Thought Been Overlooked?

Despite his pivotal position, Schelling's extensive body of work has, for a considerable period, suffered from relative neglect, especially within the English-speaking philosophical tradition. Several significant factors contributed to this oversight:

• The Ascendancy of Hegel: A primary reason for Schelling's marginalization was the overwhelming dominance and eventual triumph of Georg Wilhelm Friedrich Hegel's systematic philosophy. Hegel, particularly in his mature works like the "Phenomenology of Spirit" and "Science of Logic," presented his own philosophy as the ultimate culmination of German Idealism, often portraying Schelling's earlier contributions as mere stepping stones or "footnotes" on the path to his own more comprehensive and dialectical system. This powerful narrative effectively overshadowed Schelling's independent contributions for decades, particularly after Hegel's appointment to the prestigious chair of philosophy in Berlin in 1818, which Fichte had previously held.
• Critiques of Naturphilosophie: Schelling's groundbreaking Naturphilosophie, which sought to establish a philosophical understanding of nature as an evolving, living organism infused with spirit, faced substantial criticism. While revolutionary in its attempt to bridge the gap between mind and matter, it was often attacked by the emerging empirical sciences for its tendency towards speculative analogy and its perceived lack of rigorous empirical grounding. Scientists, focused on observable phenomena and experimental verification, found Schelling's highly speculative method, which sought to deduce natural laws from fundamental principles of spirit, to be at odds with their methodologies. For instance, his claims about "polarities" in nature or the unity of forces were seen as philosophical speculation rather than scientific discovery, hindering its acceptance within the scientific community.

A Renewed Interest: Re-examining Schelling's Legacy

Despite periods of obscurity, there has been a significant resurgence of interest in Schelling's philosophy among contemporary thinkers. This re-examination is driven by a recognition of his profound insights into areas that remain highly relevant today:

• Philosophy of Nature and Ecology: His Naturphilosophie, once a point of contention, is now being re-evaluated for its prescient insights into the interconnectedness of nature and the organic unity of the cosmos, anticipating themes in modern ecological thought and process philosophy.
• Philosophy of Art and Aesthetics: Schelling's profound philosophy of art, which he considered the ultimate reconciliation of nature and spirit, continues to inspire aestheticians and theorists of creativity. He saw art as the manifestation of the Absolute in the finite, offering a unique path to truth.
• Philosophy of Freedom and the Unconscious: His later work, particularly "Philosophical Investigations into the Essence of Human Freedom," explores themes of evil, the unconscious, and radical freedom, predating and influencing figures like Søren Kierkegaard and aspects of depth psychology.
• Critique of Modernity: Schelling's critique of the excesses of modern rationalism and his search for a more holistic understanding of existence resonate with contemporary philosophical debates about technology, ethics, and the limits of purely scientific inquiry.

Philosophers like Martin Heidegger, Slavoj Žižek, and thinkers in environmental philosophy have increasingly turned to Schelling's challenging yet rewarding work, discovering new pathways for understanding fundamental philosophical problems and re-evaluating his substantial impact on the trajectory of Continental philosophy.

Frequently Asked Questions About Friedrich Wilhelm Joseph Schelling

Why is Schelling considered a difficult philosopher to interpret?

Schelling's philosophy is challenging due to its dynamic and evolving nature. He did not present a single, unchanging system but rather progressed through distinct phases of thought, from early Fichteanism and Naturphilosophie to the philosophy of freedom and later religious philosophy. This continuous development requires careful attention to the specific period of his work being examined.

What is Schelling's Naturphilosophie?

Naturphilosophie, or the Philosophy of Nature, was Schelling's attempt to understand nature as an inherently active, evolving, and spiritual entity, not merely a collection of inert matter. He sought to show how spirit unfolds within the natural world, aiming to bridge the Cartesian dualism between mind and matter by viewing nature as a living organism embodying the Absolute. It was criticized for being speculative and not empirically verifiable by scientists.

How did Schelling relate to Fichte and Hegel?

Schelling was initially a disciple and friend of Johann Gottlieb Fichte, expanding upon his ideas, particularly in the realm of transcendental idealism. He was also a close friend and university roommate of Georg Wilhelm Friedrich Hegel in their youth. However, their intellectual paths diverged significantly, particularly after Hegel developed his own systematic philosophy, leading to a profound intellectual rivalry where Hegel often presented his own work as a more complete successor to Schelling's earlier ideas.