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  5. Charles Blount (deist)

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1654Apr, 27

Charles Blount (deist)

Charles Blount (deist), English deist and philosopher (d. 1693)

Charles Blount, born on April 27, 1654, and passing in August 1693, was a notable figure in late 17th-century English intellectual life. Operating during a period of considerable political and religious ferment, Blount distinguished himself as an English deist and philosopher, known particularly for his incisive critiques of the prevailing social, religious, and political structures of his era. His approach often involved publishing his thoughts in anonymously authored essays, a tactic that allowed for robust intellectual challenge without immediate personal repercussion in a time when such critiques could be perilous.

A Voice for Deism in England

At the heart of Charles Blount's philosophical outlook was deism, a theological-philosophical position that gained traction during the Enlightenment. Deists, unlike orthodox Christians of the time, typically believed in a transcendent God who created the universe but does not directly intervene in its affairs. This divine architect, they argued, endowed humanity with reason, allowing individuals to discover moral and religious truths through observation of the natural world and rational thought, rather than through revelation, miracles, or organized religion. For Blount, this perspective provided a powerful lens through which to scrutinize the established Church of England and the broader 'existing English order' that intertwined religious authority with state power.

His philosophical inquiries extended beyond mere theology, often touching upon ethics, political theory, and the role of superstition versus reason in public life. Blount was deeply influenced by earlier thinkers, particularly Lord Herbert of Cherbury, often considered the 'father of English Deism,' and sought to apply rationalist principles to the understanding of both religion and society.

Anonymous Critiques and Their Impact

Blount’s most enduring legacy stems from his several anonymously published essays. This choice of anonymity was not merely a stylistic preference; it was a pragmatic and often necessary measure in an era where challenging religious dogma or governmental policies could lead to severe penalties, including censorship, imprisonment, or even charges of sedition or heresy. By cloaking his identity, Blount could more freely express his profound skepticism regarding the divine right of kings, the authority of the established church, and the rituals and superstitions he perceived as impeding rational progress.

His criticisms often targeted the close relationship between the Church and the State, arguing for greater religious tolerance and a more rational approach to governance. He questioned traditional doctrines, advocating for a simpler, more universal form of religion based on natural reason rather than specific creeds or ecclesiastical hierarchies. While the exact titles of all his anonymous works can be debated due to the nature of their publication, works like *The Oracles of Reason* (published posthumously by his friend Charles Gildon, which contained several of his tracts) exemplify his critical stance. These writings engaged in lively, often controversial, public debates, challenging his contemporaries to rethink fundamental assumptions about authority, faith, and reason.

The Broader Historical Canvas: Late 17th-Century England

Charles Blount lived and wrote during a tumultuous and transformative period in English history. The Restoration of the Monarchy in 1660, the subsequent religious and political anxieties, and particularly the Glorious Revolution of 1688, which saw James II replaced by William and Mary, created a fertile ground for intellectual dissent. Debates raged over religious toleration, parliamentary power, and the very nature of legitimate authority. Blount's deistic and critical essays were not isolated pronouncements but rather integral parts of this larger intellectual ferment, contributing to the burgeoning Enlightenment thought that would profoundly reshape European society.

Frequently Asked Questions About Charles Blount

What is deism, the philosophical view Charles Blount espoused?
Deism is a theological-philosophical position that posits God as a rational creator of the universe, who then allows it to operate according to natural laws without direct intervention. Deists emphasize reason and observation of the natural world as the primary means to understand divine truth, rather than relying on supernatural revelation, miracles, or the dogmas of organized religion.
Why did Charles Blount publish his essays anonymously?
Publishing anonymously was a common and often necessary practice in 17th-century England for thinkers who challenged established religious or political authorities. It provided a degree of protection against censorship, persecution, or charges of sedition or heresy, allowing authors like Blount to express controversial ideas more freely.
What aspects of the "existing English order" did Blount criticize?
Blount primarily criticized the close intertwining of church and state, the dogmatic authority of the established Church of England, and the reliance on tradition and superstition over reason. He questioned the divine right of monarchs and advocated for greater religious tolerance and a more rational foundation for both religion and governance.
What was the significance of his work for the Enlightenment?
Charles Blount's writings contributed significantly to the intellectual currents of the early Enlightenment. By promoting rational inquiry over dogmatism, questioning established authority, and advocating for religious freedom and natural religion, he helped lay some of the groundwork for the more extensive philosophical and political changes that characterized the Enlightenment era.
Are there specific works attributed to Charles Blount?
While many of his most critical essays were initially anonymous, works like *The Oracles of Reason* (published posthumously) are attributed to him and contain several of his tracts. Other writings, though sometimes debated in attribution, show his consistent engagement with deistic and critical themes.

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    Charles X Gustav of Sweden

    Queen Christina abdicates the Swedish throne and is succeeded by her cousin Charles X Gustav.

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