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  3. April
  4. 29
  5. Counterculture of the 1960s

Events on April 29 in history

Counterculture of the 1960s
1968Apr, 29

The controversial musical Hair, a product of the hippie counter-culture and sexual revolution of the 1960s, opens at the Biltmore Theatre on Broadway, with some of its songs becoming anthems of the anti-Vietnam War movement.

The electrifying pulse of the late 1960s, a period marked by profound social upheaval and burgeoning self-expression, found its quintessential voice in Hair: The American Tribal Love-Rock Musical. This groundbreaking work, with its book and lyrics by Gerome Ragni and James Rado and music by Galt MacDermot, emerged not just as entertainment but as a vivid, visceral mirror reflecting the tumultuous realities of its time. Its creators, deeply immersed in the era's currents, brilliantly captured the essence of the burgeoning hippie counterculture and the seismic shifts of the sexual revolution. More than just a collection of songs and scenes, Hair saw several of its musical numbers transform into powerful anthems, resonating deeply within the burgeoning anti-Vietnam War peace movement and articulating the widespread yearning for peace and freedom.

Upon its debut, Hair was nothing short of a cultural shockwave. It dared to challenge the prevailing societal norms through its candid use of profanity, its unflinching depiction of illegal drug use, its revolutionary approach to sexuality, its irreverent portrayal of the American flag—a potent symbol during wartime—and, most notably, its unprecedented scene of full nudity. These elements ignited widespread commentary and fervent controversy, pushing the boundaries of what was acceptable on an American stage. Yet, it was precisely this audacious spirit that allowed Hair to break new ground in musical theatre, effectively defining the nascent genre of the "rock musical." Furthermore, its commitment to a racially integrated cast and its innovative "Be-In" finale, which famously invited the audience onstage to commune with the performers, shattered conventional theatrical barriers, fostering an immersive and communal experience.

At its heart, Hair unfolds the compelling story of the "tribe," a vibrant collective of politically active, long-haired hippies living a bohemian life in New York City. These young individuals, self-proclaimed inheritors of the "Age of Aquarius," found themselves at the forefront of a fervent struggle against conscription into the escalating Vietnam War. The narrative centers on Claude, his charismatic best friend Berger, their insightful roommate Sheila, and their diverse circle of friends. Together, they grapple with the delicate balance between their burgeoning young loves, their explorations of sexuality, and their fierce rebellion against the war, often clashing with the more conservative values of their parents and society at large. Claude’s personal journey forms the emotional core of the musical: he must ultimately confront the agonizing decision of whether to resist the draft, aligning with his friends' pacifist stance, or to serve in Vietnam, a choice that would compromise his deeply held principles and place his very life at risk.

A Trailblazing Journey from Off-Broadway to Global Phenomenon

The journey of Hair began modestly with an off-Broadway debut on October 17, 1967, at Joseph Papp's esteemed Public Theater, a significant hub for experimental and socially conscious productions. Following a successful run there and at the Cheetah nightclub from December 1967 through January 1968, the show made its triumphant move to Broadway in April 1968. There, it cemented its status as a cultural touchstone, running for an impressive 1,750 performances. Its success quickly transcended New York, sparking simultaneous productions in major cities across the United States and throughout Europe. A particularly notable and long-lived production in London captivated audiences for an astonishing 1,997 performances, cementing its international appeal.

Since its initial explosive run, the legacy of Hair has only continued to grow. Numerous productions have been staged around the world, attesting to its enduring relevance and universal themes. This global popularity has spawned dozens of recordings of the musical, including the phenomenal 3 million-selling original Broadway cast recording, which brought its iconic songs into countless homes. Indeed, some of the tracks from its unforgettable score transcended the stage to become Top 10 hits, solidifying their place in popular music history. The musical's powerful narrative was further immortalized with a feature film adaptation released in 1979, bringing its story to an even wider audience. Decades later, a critically acclaimed Broadway revival opened in 2009, reaffirming its timeless message and earning strong reviews, along with prestigious accolades such as the Tony Award and Drama Desk Award for Best Revival of a Musical. Reflecting on its impact, Time magazine observed in 2008, "Today Hair seems, if anything, more daring than ever," a testament to its continued ability to provoke thought and conversation.

Understanding the 1960s Counterculture: The Bedrock of "Hair"

To fully appreciate the context from which Hair sprang, one must delve into the vibrant and transformative phenomenon known as the counterculture of the 1960s. This anti-establishment cultural movement blossomed throughout much of the Western world between the mid-1960s and the mid-1970s. It wasn't merely a trend but a profound ideological shift, born from a growing dissatisfaction with conventional societal norms and institutions. The movement gained significant momentum as the Civil Rights Movement in the United States continued its vital struggle for racial equality, and as the intensification of the Vietnam War fueled widespread moral outrage and opposition, particularly among younger generations. For many, this collective movement eventually transcended mere dissent to become genuinely revolutionary.

As the 1960s progressed, a multitude of widespread social tensions came to a head. These often flowed along distinct generational lines, creating a chasm between the established order and the emerging youth culture. Key issues included evolving perspectives on human sexuality, the burgeoning fight for women's rights, challenges to traditional modes of authority, the imperative for rights of non-white people, the urgent demand for the end of racial segregation and white supremacy, adventurous experimentation with psychoactive drugs, and deeply differing interpretations of the fundamental "American Dream." Many pivotal social movements directly addressing these concerns were either born within or significantly advanced by the fertile ground of the 1960s counterculture, signaling a profound re-evaluation of national values and global responsibilities.

Cultural Expressions and Lasting Legacy of the Counterculture

The counterculture era fostered an explosion of new cultural forms and a dynamic subculture that celebrated experimentation, embraced modern incarnations of Bohemianism, and witnessed the widespread rise of the hippie movement and other alternative lifestyles. This spirit of innovation and rejection of the mainstream was particularly evident in the works of popular musical acts such as The Beatles, whose music evolved into psychedelic exploration, and Bob Dylan, whose protest songs became anthems for change. Similarly, "New Hollywood" filmmakers, emboldened by a loosening of censorship, began to produce works that were far less restricted, offering grittier and more realistic portrayals of society. Across various disciplines, a host of other creative artists, authors, and influential thinkers actively helped to define and disseminate the counterculture movement, shaping public discourse and artistic expression.

Everyday fashion also underwent a dramatic transformation, acting as a visual indicator of the shifting social landscape. The formal suit and the ubiquitous wearing of hats, once hallmarks of respectability, gradually declined in favor of more casual and expressive attire. Styles centered around jeans, for both men and women, became a universally recognized and enduring fashion movement that has remarkably continued to influence global trends up to the present day, symbolizing youth, rebellion, and democratic casualness. The embrace of natural hair, often long and untamed, further underscored this rejection of conventionality.

Distinguishing Features and Historical Arc of a Transformative Decade

Several distinct factors set the counterculture of the 1960s apart from earlier anti-authoritarian movements. Crucially, the post-World War II baby boom had generated an unprecedented demographic bulge: a massive number of young people who were potentially disaffected and eager to participate in a fundamental rethinking of the direction of the United States and other democratic societies. Furthermore, post-war affluence meant that much of this counterculture generation, unlike their Depression-era parents, was largely freed from the immediate provision of material necessities. This economic security allowed them the luxury to focus on ideological pursuits, spiritual exploration, and social activism rather than mere survival.

Remarkably, a significant portion of the behaviors and "causes" championed within this larger movement were swiftly assimilated into mainstream society, particularly within the United States, even though the actual participants in the counterculture numbered in the clear minority within their respective national populations. This rapid absorption speaks volumes about the persuasive power and underlying resonance of their ideals. Historically, the counterculture era is generally understood to have commenced in earnest with the tragic assassination of President John F. Kennedy in November 1963, an event that profoundly shook the nation and led to widespread questioning of authority. It gradually became absorbed into popular culture with the termination of direct U.S. combat military involvement in Southeast Asia, and ultimately concluded with the end of the military draft in 1973 and the resignation of President Richard Nixon in August 1974, marking the close of a truly defining chapter in American history.

Frequently Asked Questions about "Hair" and the 1960s Counterculture

What is "Hair" about?
Hair: The American Tribal Love-Rock Musical tells the story of a "tribe" of politically active, long-haired hippies living a bohemian life in New York City during the late 1960s. They struggle with love, identity, and rebellion against the Vietnam War, particularly focusing on Claude's dilemma over whether to resist the draft or serve in Vietnam.
Who created "Hair"?
The musical was created by Gerome Ragni and James Rado, who wrote the book and lyrics, with music composed by Galt MacDermot.
Why was "Hair" controversial upon its debut?
Hair sparked controversy due to its candid depiction of profanity, illegal drug use, explicit sexuality, irreverence towards the American flag, and an unprecedented scene of full nudity, all of which challenged prevailing societal norms of the 1960s.
What is the significance of the "Age of Aquarius" mentioned in "Hair"?
The "Age of Aquarius" refers to an astrological concept popularized in the 1960s counterculture, suggesting a new era of peace, harmony, understanding, and spiritual enlightenment, contrasting sharply with the societal turmoil of the time.
How did "Hair" impact musical theatre?
Hair broke significant new ground by defining the genre of the "rock musical." It also pioneered the use of a racially integrated cast and famously invited audiences onstage for its "Be-In" finale, creating a more interactive and immersive theatrical experience.
What was the 1960s counterculture?
The 1960s counterculture was a broad, anti-establishment cultural phenomenon in the Western world (mid-1960s to mid-1970s) that challenged traditional norms, advocating for peace, civil rights, women's rights, sexual liberation, and alternative lifestyles.
What were the main catalysts for the 1960s counterculture?
Key drivers included the ongoing Civil Rights Movement, the escalating Vietnam War and widespread opposition to it, and growing social tensions regarding human sexuality, traditional authority, and interpretations of the "American Dream."
How did the counterculture influence fashion and music?
In fashion, it led to a decline of formal wear and a surge in casual styles like jeans for both men and women, often paired with long, natural hair. In music, it fostered experimentation evident in artists like The Beatles and Bob Dylan, embracing psychedelic rock and protest folk songs.

References

  • Hair (musical)
  • Hippie
  • Counterculture of the 1960s
  • Sexual revolution
  • Biltmore Theatre
  • Broadway theatre
  • Opposition to United States involvement in the Vietnam War

Choose Another Date

Events on 1968

  • 30Jan

    Tet Offensive

    Vietnam War: Tet Offensive launch by forces of the Viet Cong and North Vietnamese Army against South Vietnam, the United States, and their allies.
  • 31Jan

    Tet Offensive

    Vietnam War: Viet Cong guerrillas attack the United States embassy in Saigon, and other attacks, in the early morning hours, later grouped together as the Tet Offensive.
  • 29Apr

    Counterculture of the 1960s

    The controversial musical Hair, a product of the hippie counter-culture and sexual revolution of the 1960s, opens at the Biltmore Theatre on Broadway, with some of its songs becoming anthems of the anti-Vietnam War movement.
  • 14Oct

    U.S. Marine Corps

    Vietnam War: The United States Department of Defense announces that the U.S. Army and U.S. Marine Corps will send about 24,000 soldiers and Marines back to Vietnam for involuntary second tours of duty in the combat zone there.
  • 20Oct

    Jacqueline Kennedy

    Former First Lady Jacqueline Kennedy marries Greek shipping tycoon Aristotle Onassis.

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