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Events on February 28 in history

Aztec
1525Feb, 28

Aztec king Cuauhtémoc is executed on the order of conquistador Hernán Cortés.

Understanding the Enduring Legacy of the Aztecs

The Aztecs, a remarkable Mesoamerican culture, flourished vibrantly across central Mexico during the post-classic period, roughly spanning from 1300 to 1521. This designation actually encompassed a diverse array of ethnic groups within central Mexico, primarily those who spoke the Nahuatl language and held significant sway over vast swathes of Mesoamerica between the 14th and 16th centuries. Their sophisticated society was organized into self-governing city-states, known as altepetl, many of which strategically allied to forge powerful political confederations, ultimately culminating in the formidable Aztec Empire.

Established in 1427, the Aztec Empire was essentially a confederation of three dominant city-states: Tenochtitlan, the bustling capital of the Mexica or Tenochca people; Texcoco; and Tlacopan, which had previously been part of the rival Tepanec empire centered around Azcapotzalco. While the term "Aztecs" is often colloquially and narrowly applied solely to the Mexica people of Tenochtitlan, it's also broadly used to refer to various Nahua polities and peoples of central Mexico throughout both the prehispanic era and the subsequent Spanish colonial period (1521–1821). The precise definitions and scope of "Aztec" and "Aztecs" have, in fact, been a topic of continuous academic discourse ever since the German scientist Alexander von Humboldt popularized their common usage in the early 19th century.

It's important to recognize that most ethnic groups in central Mexico during the post-classic period shared a foundational set of cultural traits common to Mesoamerica. Consequently, many characteristics commonly associated with the Aztecs were not, in fact, exclusive to them. For this reason, scholars often conceptualize "Aztec civilization" not as a singular, isolated phenomenon, but rather as a distinct, impactful horizon within the broader tapestry of Mesoamerican civilization.

A Glimpse into Aztec Culture and Society

At the heart of central Mexican culture lay essential practices and beliefs. Maize cultivation, a cornerstone of their diet and economy, was paramount. Society was clearly stratified, divided between the nobility, known as pipiltin, and the commoners, or macehualtin. Their rich pantheon featured prominent deities like Tezcatlipoca, a powerful god of the night sky; Tlaloc, the revered god of rain and fertility; and Quetzalcoatl, the feathered serpent, a deity associated with wind, air, and learning. Their advanced calendric system ingeniously combined a 365-day solar calendar (xiuhpohualli) with a 260-day ritual calendar (tonalpohualli), intricately woven together. Distinctive to the Mexica people of Tenochtitlan was their patron deity Huitzilopochtli, the god of sun and war, along with their iconic twin pyramids and the distinctive ceramic ware categorized as Aztec I to IV.

The Rise and Reach of the Aztec Empire

By the 13th century, the fertile Valley of Mexico had become a bustling hub of dense populations and emergent city-states. The Mexica people were relatively late arrivals to this dynamic region, establishing their foundational city-state of Tenochtitlan on what seemed like unpromising islets within Lake Texcoco. However, through ingenuity and strategic alliances, Tenochtitlan would eventually burgeon into the dominant power of the Aztec Triple Alliance, ultimately forming the expansive Aztec Empire. This empire extended its political influence and hegemony far beyond the immediate Valley of Mexico, conquering numerous other city-states throughout Mesoamerica during the late post-classic period.

The empire's origin in 1427 was rooted in an alliance between Tenochtitlan, Texcoco, and Tlacopan. This formidable coalition was formed to decisively defeat the powerful Tepanec state of Azcapotzalco, which had previously held sway over the Basin of Mexico. Soon after their victory, Texcoco and Tlacopan found themselves relegated to junior partners within the alliance, with Tenochtitlan asserting its position as the undisputed leading power. The empire's extensive reach was a testament to a strategic blend of vibrant trade networks and systematic military conquest. It was never a true territorial empire in the sense of maintaining large military garrisons across its conquered provinces. Instead, its dominance over client city-states was primarily achieved by installing sympathetic local rulers, forging marriage alliances between ruling dynasties, and deftly extending an imperial ideology that resonated throughout its sphere of influence.

These client city-states were not typically forced to pay tribute; rather, they contributed taxes to the Aztec emperor, the Huey Tlatoani. This economic strategy deliberately limited direct communication and trade between outlying polities, making them increasingly dependent on the imperial center for the acquisition of luxury goods and essential resources. The political clout of the Aztec Empire stretched impressively far south into Mesoamerica, conquering polities as distant as Chiapas and Guatemala, and spanning the entire breadth of the region from the Pacific to the Atlantic oceans.

The Dramatic Fall and Colonial Legacy

The Aztec Empire reached its zenith in 1519, just prior to the pivotal arrival of a small contingent of Spanish conquistadors led by Hernán Cortés. Cortés, a shrewd strategist, swiftly formed crucial alliances with numerous city-states that harbored resentment against the Mexica, most notably the Nahuatl-speaking Tlaxcalteca, as well as other central Mexican polities, including even Texcoco, a former ally within the Triple Alliance. Following the devastating fall of Tenochtitlan on August 13, 1521, and the capture of the final emperor, Cuauhtémoc, the Spanish established Mexico City upon the very ruins of Tenochtitlan. From this newly founded capital, they systematically proceeded with the conquest and incorporation of Mesoamerican peoples into the burgeoning Spanish Empire.

Crucially, with the destruction of the Aztec Empire's superstructure in 1521, the Spanish ingeniously utilized the pre-existing city-states, upon which the Aztec Empire itself had been built, to govern the indigenous populations through their local nobles. These nobles, in turn, pledged their loyalty to the Spanish Crown and converted, at least superficially, to Christianity. In exchange, they received official recognition of their noble status from the Spanish. Acting as vital intermediaries, these indigenous nobles facilitated the collection of taxes and the mobilization of labor for their new Spanish overlords, thereby playing a significant role in solidifying the establishment of Spanish colonial rule across the region.

Unearthing the Past: Sources of Aztec History

Our comprehensive understanding of Aztec culture and history stems from a rich tapestry of diverse sources. Foremost among these is the invaluable archaeological evidence unearthed through excavations, such as those at the renowned Templo Mayor in modern-day Mexico City, which offers tangible insights into their urban planning, religious practices, and daily life. Indigenous writings, often pictorial or glyphic, provide a native perspective. Eyewitness accounts from Spanish conquistadors like Cortés himself and Bernal Díaz del Castillo offer a conqueror's viewpoint, albeit often biased. Crucially, much of our detailed knowledge derives from extensive 16th and 17th-century descriptions of Aztec culture and history. These were meticulously compiled by Spanish clergymen and literate Aztecs, written in both Spanish and Nahuatl. A prime example is the celebrated illustrated, bilingual (Spanish and Nahuatl), twelve-volume Florentine Codex, a monumental work created by the Franciscan friar Bernardino de Sahagún in close collaboration with indigenous Aztec informants. Furthermore, the training of indigenous scribes to compose alphabetic texts in Nahuatl, primarily for local administrative purposes under Spanish colonial rule, proved incredibly important for understanding post-conquest Nahua society. At its zenith, Aztec culture boasted profoundly rich and complex mythological and religious traditions, alongside achieving remarkable architectural and artistic accomplishments that continue to captivate and inspire us today.

Frequently Asked Questions about the Aztecs

Who were the Aztecs?
The Aztecs were a powerful Mesoamerican culture comprising various Nahuatl-speaking ethnic groups who dominated central Mexico from the 14th to the 16th centuries. They formed a vast empire based on a confederation of city-states.
When and where did the Aztecs flourish?
The Aztec civilization flourished in central Mexico during the post-classic period, specifically from around 1300 to 1521. Their capital, Tenochtitlan, was located on an island in Lake Texcoco, which is now modern-day Mexico City.
What was the Aztec Empire?
The Aztec Empire was a confederation established in 1427, primarily between the powerful city-states of Tenochtitlan, Texcoco, and Tlacopan. It expanded its influence through military conquest and trade, becoming the dominant power in Mesoamerica.
What were some key aspects of Aztec culture?
Key aspects included advanced maize cultivation, a stratified society (nobility and commoners), a rich pantheon of gods (like Tezcatlipoca, Tlaloc, Quetzalcoatl, and the Mexica's patron god Huitzilopochtli), a sophisticated calendric system, distinctive twin pyramids, and unique ceramic styles.
How did the Aztec Empire fall?
The Aztec Empire fell in 1521 with the arrival of Spanish conquistadors led by Hernán Cortés. Cortés formed alliances with indigenous city-states hostile to the Mexica, leading to the siege and eventual fall of Tenochtitlan. The Spanish then established colonial rule, transforming the region into New Spain.
How do we know about the Aztecs today?
Our knowledge of the Aztecs comes from a combination of archaeological evidence (like the Templo Mayor), indigenous written accounts, eyewitness narratives from Spanish conquistadors, and extensive 16th and 17th-century descriptions penned by Spanish clergymen and literate Aztecs, most notably the comprehensive Florentine Codex.

References

  • Aztec
  • Cuauhtémoc
  • Hernán Cortés

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